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Flawed legend — remembering, and learning from the chequered life of Eugene Marais

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Nick Dall has an MA in Creative Writing from UCT. As a journalist covering everything from cricket to chameleons, his favourite stories are always those about people — dead or alive, virtuous or villainous. He is the co-author with Matthew Blackman of ‘Legends: People Who Changed South Africa for the Better’ and ‘Rogues Gallery: An Irreverent History of Corruption in South Africa’ (both Penguin Random House).

On this day in 1871, one of South Africa’s most remarkable (and peculiar) human beings came into the world. Despite being born in the Cape to a Dutch family that spoke only English at home (a sign of breeding back then!), Eugene Marais went on to become one of the fathers of Afrikaans literature and an important figure in the ZAR or Transvaal.

Towards the end of his life and especially after his death he was remembered as a hero of Afrikaner nationalism with his name emblazoned on many apartheid schools and street signs. If the people who lionised him had known that he came perilously close to committing treason during the Anglo-Boer War, they would surely have consigned him to the vullisblik of history.

Luckily, this didn’t happen and he is still remembered fondly by many South Africans. JM Coetzee famously said that “in Eugène Marais, South Africa came its closest yet to producing a genius”. While there are many potentially valid reasons (both personal and political) for cancelling Marais’ memory, I believe it’s important to remember him and all the other South Africans who don’t fit into convenient political boxes. Our past is far more nuanced than we realise and people like Marais have a lot to teach us.

Marais is one of 12 people featured in Legends: People Who Changed South Africa for the Better, which I co-authored with Matthew Blackman. Of the dozen legends included in the book, Marais is undoubtedly the least virtuous. While I stand by the assertion that he changed South Africa for the better, I definitely wouldn’t go so far as to say that he was good

But if I were choosing dinner party guests from the 12 men and women included in the book, he would top the list.

When he was just a teenager Marais carved a career for himself as a muckraking journalist who tore strips off Oom Paul Kruger in various newspapers. While Kruger is often seen as one of the heroes of Afrikanerdom it has been largely forgotten that there were many Dutch-speaking burghers who despised his conservative Dopper ways. Marais’ biting and outspoken journalism is as entertaining today as it was in the 1890s — and his courage in taking on the seemingly invincible father of the nation while just a boy is almost unprecedented.

Marais should be remembered for his journalism alone — but that was just one of his many talents. In 1893 he spearheaded the campaign of Slim Piet Joubert who came within a few whiskers of defeating Kruger at the polls. In fact, our analysis of the 1893 election in Spoilt Ballots suggests that Joubert did win — when faced with losing, Kruger simply cooked the books.

After that close scrape in the 1893 election, Kruger made life much harder for opposition journalists like Marais with a law dubbed the “hou-jou-bek wet”. It was around this time that Marais first tried morphine. His political and professional travails were compounded by the death of his wife in childbirth in 1895. What had started as a recreational drug habit became a crippling lifelong addiction. 

Despite his addiction, Marais would achieve remarkable things.

After his wife’s death, he sailed to London to study law, taking five years to complete a three-year degree. He despised the law (as he said: “no man with a soul higher than that of a field mouse can give himself perpetually to this kind of work”) and was never anything more than a mediocre lawyer. In London, he filled his time with extracurricular activities, among them adopting a marmoset and travelling to Germany to attend medical lectures. 

When the Anglo-Boer War broke out, still in London, Marais secretly agreed to translate Percy Fitzpatrick’s anti-Kruger manifesto The Transvaal from Within into Dutch. In April 1902 he left the UK with British permission, in order to restart his anti-Kruger newspaper Land en Volk “with an editorial slant aimed at convincing Boers after the war to reconcile themselves to British rule, and to be obedient subjects,” according to his biographer Carel van der Merwe, who unearthed Marais’ close ties with the British establishment more than a century after the fact. 

After a few disappointing years in Pretoria, Marais moved to the Waterberg to prospect for tin. There he spent the best part of three years observing a troop of chacma baboons, becoming the first person to observe primates in the wild. While in the Waterberg, Marais also made prolonged studies of termites, ultimately advancing the theory — now regarded as scientific fact — that the entire colony should be seen as a single organism.

Read more in Daily Maverick: Eugene Marais: Worker in a science yet unborn

Marais’ newspaper articles and books about natural science, as well as his adaptations of African folk tales into Afrikaans, made him a household name in South Africa. And when it emerged that his work on termites had seemingly been plagiarised by the Belgian Nobel Laureate Maurice Maeterlinck he became an unlikely poster boy of Afrikaner nationalism. 

During his lifetime, Marais’s scientific exploits were only really known in South Africa. In 1961, an American screenwriter, Robert Ardrey, brought them to global attention with the publication of African Genesis, which he dedicated “to the memory of Eugène Marais”. While many in the popular press were convinced by Ardrey’s claims that Marais laid “out the basics of primate field research decades before it became a professional field on its own,” the scientific community was — and is — more critical.

In 1936, after a few days without a morphine fix, Marais borrowed a shotgun on the pretext of wanting to kill a snake and shot himself — once in the chest and then, to make sure of things, again in the mouth. It was, in many ways, a miracle that he lasted that long: his life was often wretched.

Objectively, Marais’ greatest contributions were as a writer. His poem, Winternag, is widely regarded as the first Afrikaans poem worth reading and his journalism, short stories and other poems are all first-rate. But I reckon his boundless curiosity, and his unwillingness to be boxed into the conventional South African narrative, are even more valuable.

Today, 153 years after his birth, his remarkable life deserves to be remembered. DM

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  • Fiona Ronquest-Ross Ronquest-Ross says:

    I love better understanding the quirks and lives of famous characters. What a writer and what a fine brain Marais had. Thank you.

  • Peter Slingsby says:

    Marais’s misleadingly titled ‘Soul of the White Ant’ is largely responsible for the general public’s inability to distinguish between ants and termites. The first edition even has an ant on the cover, even though the book has noting to do with ants at all! In the invertebrate world ants and termites are about as far apart as human beings and frogs, but this apparently escaped Marais’s notice. Thus was spawned a fundamental thread of ignorance that persists to this day.

  • Ian Campbell-Gillies says:

    Great article. As to being ‘flawed’, well that’s just a matter of perspective. On the genius suggestion, I don’t think there is any doubt about the claim.

    Marais application of the power of intelligent observation might just turn out to be the 21st century’s Darwin moment, the moment when we realise how poor the efforts of ‘intellectual resources’ and the Fourth Estate have been in resolving the problems of history that are replicated today, as if we are a completely ignorant animal species.

    Effective observation in Marais’ style of the human global nest will I suggest reveal that there is no root difference between termites and humans. Collectively we have as little free will as the members of a termite nest as they go about their resource retrieval and sharing, reproduction drive fulfilment, aggression/defense biological requirements. No difference.

    It is time to observe our blind, algorithmic and pre-ordained nature in the global nest, and to develop a single language that bridges the usual divide suspects, and thus armed set out to prevent our extinction.

    We could title the process ‘Man’s Search for Free Will’, cope with the theocratic fallout, and begin at last the process of human consensus, or altruistic mutualism.

  • Zwelenkosi Matwa says:

    Just need clarity on whose skull was Eugene Marais using to keep his pens. Reason for my curiosity is because history is replete with stories of European conquerors who killed and maimed African people and keep their human remains as souvenirs. What about the African people from whom the adapted African folklores were obtained? Interconnectedness of life is fundamental basis of the philosophy of ubuntu and Africans have observed and interacted with the wild life for thousands of years. Hence there was never a problem of extinction which came with Europeans. Why is it so easy to attribute to Europeans that which was always the patrimony of the despised and deprived African people?

    • A Brink says:

      And Im guessing not as curious about african traditional doctors killing and maiming children for their purposes? Not just for thousands of years….but even today. But you can blame it on Europeans too if you want.

  • Bruce Forrest’s says:

    Great article. What is the best book to read about Eugene Marais ?

    • Nick Dall says:

      My book Legends has a 25-page chapter about him. Leon Rousseau’s biography (out of print) provides much more detail, but it does take quite a few liberties with the truth. Carel van der Merwe’s more recent book about his role in the Boer War is fantastic – but only available in Afrikaans. There’s also a film, Die Wonderwerker, that’s pretty decent.

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