In remote rural areas of the Rift Valley – in the dark of the night, behind closed doors – whispering cutters and elders mutilate young girls and marry them off before they have even hit their teens.
The procedure they undergo is traumatic, frightening and life threatening, and if it is not performed, girls are considered impure. The “extra women bits” are considered dirty and responsible for any promiscuity that may cause the young girls to cheat on their new, older, polygamous husbands. Circumcision is believed to ensure the young girls never stray and that their sexual urge has been reduced and their “bad” blood “purified”.
Death is commonplace, says Patrick Ngigi, a former teacher who runs a haven for girls: “There are some cases where the girls die and they die because of excessive bleeding. There is nobody, no qualified medic – the people who are performing the circumcision are not qualified, they are just women in the village. So they don’t know how to stop the bleeding and sometimes the girls end up bleeding to death. I believe that the girls need to go to school and they need education. They don’t need to undergo FGM to become adults.”
How does one stop an excruciating and chilling traditional practice entrenched in the custom and belief of elders and traditional leaders? Just one, young, educated girl at a time.
Female Genital Mutilation is a cultural tradition that involves altering or mutilating the female genitalia for “hygienic” or aesthetic reasons and is recognised as a human rights violation.
The 2011 ban made the practice and capture of young girls for Female Genital Mutilation (FGM) in Kenya illegal, but it is still widespread even though research indicates a 20% drop in the practice.
Benedictor Sintoyia Koikai is a 14-year-old poet and performer living among the Maasai people in Olepolos village in Narok County. She believes her sexuality is “a special gift from God, worthy of respecting and protecting”. She penned a poem: “Aha to my fellow Kenyans, following tradition in the name of norms, abusing girl child’s rights with the excuse of being a rite of passage… As patriotic Kenyans let’s unite and totally eradicate this so-called FGM.”
Photo: Benedictor Sintoyia Koikai is a 14-year-old poet and performer living among the Maasai people in Olepolos village in Narok County. Photo: Georgina Goodwin
Her family has decided against the tradition and so she has made it her place to advocate against it for her peers and fellow Maasai teens. She writes poetry denouncing the practice as abusive.
As an aspiring accountant she feels bad when she hears about cases of traditional circumcision. “I wish that I could take those girls and go with them to a home and they continue their education because education is the key to succeed in life.”
Benedictor realises she has the freedom to make the choice against Female Genital Mutilation.
“There are various assistants and the girl is tied with ropes at her wrists. Most of the houses are made of mud and they make two holes which the rope is passed through. They are tied as if they are crucified so there is no way they are going to resist. The rope is held from the outside by men who are much stronger and the girl can’t resist any more. They are powerless in that moment.”
In 1997, Patrick Ngigi was often approached by young girls asking for help. They were to be circumcised over the school holidays and then married off to older men their families had selected for them in exchange for a dowry. Their worth was determined by the cows or cash bartered for them.
It was not uncommon for Ngigi to hear that girls of 11 or 12 were being cut in a rite of passage ceremony, removing their genitalia in order to make them acceptable as women. The husband selected was sometimes 40, 50 or even 60 years old.
Ngigi left the teaching profession to establish a safe house and rescue centre. Young girls who escape Female Genital Mutilation and arranged childhood marriage either run away or escape into the unknown to save themselves from circumcision.
Photo: Patrick Ngigi left the teaching profession to establish a safe house and rescue centre. Photo: Georgina Goodwin
Even with the Kenyan ban on Female Genital Mutilation firmly in place, Ngigi has been working for 19 years to change the culture. He is still taking girls in every week. His House of Hope in Narok County provides continued education and boarding to girls. He is driven by the memories he has of meeting young girls in Class Four (nine or 10 years of age) who will never have the opportunity to get beyond that grade.
Abigael Taruru is now 13 and was sent away by her mother two years ago to escape the Female Genital Mutilation ceremony her father was planning for her:
“I was very young and the man that my father wanted to give me was bigger than me. He was about 30 years. I was 11 years.”
Abigael is a rescue girl at House of Hope. She boards at a remote school to continue her studies. She dreams of becoming a pilot.
Young girls think they cannot say no. “They don’t know that they can go to the police and say ‘we don’t want it done to us’. And they don’t know that they can fight it. The main reason why they are doing it so young is because the girls don’t have the knowledge to say no,” says Ngigi.
Ngigi’s house has grown from accommodating 12 girls in 2004 to hosting 72 girls at a time, most of whom will never be able to return to their villages lest they be circumcised upon their return.
When death is a possibility, the unknown becomes attractive.
“When they do those cuttings – like with a knife and razor – they circumcise those young girls and they may bleed a lot and when they cut that place, when they circumcise young girls, they may die.” Other girls in Abigael’s village had told her what she could expect in a rite of passage ceremony; a ceremony that is meant to mark her transition from childhood to adulthood.
In remote Maasailand, the rate of Female Genital Mutilation is endemic. Only one in 100 are believed to avoid it, cast out from their communities if they’re not “cut”. So many go through it to be accepted by their peers.
Photo: Teen girls at school Narok County. (Photo: Georgina Goodwin)
The abandonment of Female Genital Mutilation may be written into law but it is hard to enforce when teachers have no right to interfere with culture and local government lacks advocacy.
Ngigi feels his hands are tied:
“What we are lacking is the political willpower because most of the politicians, especially in Maasai culture, do not want to fight this thing because they have a fear of losing votes. In most areas if they fight FGM they are more or less likely to lose their seats. On the part of the local administration most of the chiefs support the fight against FGM verbally but many of them are still enforcing FGM privately in their villages. How is a chief going to be able to enforce a law that he is also breaking?”
But girls in Kenya are increasingly saying they want careers. It is slow, yet progressive.
“I’m advising my fellow girls that they don’t have to be circumcised and forced (into) young marriage. I’m advising them to get education because when you are educated your future holds a good life,” says Abigael.
Educated girls become empowered young women; they are Africa’s biggest untapped resource.
“If we bring up such girls, we can fight, it will take years and years and finally we can fight this battle and win it even one girl at a time. At a slow pace,” Ngigi said. DM
Feb 6, 2017 was FGM Zero Tolerance Day. It marks the beginning of committed awareness and sensitisation towards abandonment of FGM practice. This story was made possible by the United Nations Population Fund in acknowledgment of the International Day against FGM Zero Tolerance Day. UNFPA funds and facilitates training and seminars through World Vision in Kenya to help change beliefs and educate men, women and children against the harmful effects of Female Genital Mutilation; a violation of human rights.
Main Photo: Georgina Goodwin
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