We defeated the entropy.
24 June 2017 14:23 (South Africa)
Opinionista Ismail Lagardien

Sideshows and The Last Man Standing

  • Ismail Lagardien
    Dr-Ismail-Lagardien.jpg
    Ismail Lagardien

    Ismail Lagardien is the Executive Dean of Business and Economics Sciences at Nelson Mandela Metropolitan University. He is sure people are wise enough to work out that the views expressed in this space do not represent those of his employers. Also, he writes at around midnight so he can focus on his day job – which is the greatest job anyone can wish for…. 

    Other than aspiring, always, to write as well as Tolstoy, he has an active and engaged interest in the global political economy, global finance, and in capitalism – especially the neo-classical economics basis and liberal orthodoxy that provides the intellectual and political basis for late capitalism.

    He was, once, an average journalist and a rubbish photographer. He was overpaid and under-employed in the office of Joseph Stiglitz, when the latter was Chief Economist of the World Bank. He made a small contribution to the National Development Plan.

    He has no religious or spiritual beliefs, does not care for identity politics – especially not religion, ethnicity and race - and is just pleased, every morning, that he has another day. In particular, he believes that bad people have the capacity to be good, and good people the capacity to be bad. 

    To paraphrase his favourite director, Andrei Tarkovsky he believes that we write because we are tormented, because we have doubt, because we are constantly in need to prove ourselves and that we are worthy of something.

    He was born in Fietas, Johannesburg, grew up in Grahamstown and Eldorado Park, and studied at the London School of Economics and at the University of Wales, Aberystwyth.

It’s always amusing when the people who got us into trouble assure us they can get us out of trouble. It’s amusing, also, when they tell the poor that things will get better, someday, and they speak with full bellies. Bertolt Brecht explained that a lot more eloquently.

Before us, now, we have a Cabinet Minister, Malusi Gigaba, freshly risen from the plush comforts that surround him and telling us, the great unwashed, the toothless peons, the lickspittles and sycophants, all of us, that things will get better. If only we ignored the putrid stench of corruption, cronyism, prebendalism, avarice, greed, the sounds of crying, chests clogged with smoke along the Southern Cape, wells and dams that have run dry, and the never-ending ricochet of shots fired in the fields of Marikana. These, he tells us, are “sideshows”. What is important, ah so conveniently the truth can be sometimes, is getting the economy working again. Of course, he is right, but it is he, and his party loyalists, who got us to where we are. Mr Brecht gave us insights into this.

The echoes of that other, “sideshow” are powerful; the truth about Washington’s secret and illegal war against the people of Cambodia from 1969 to 1973. Those other odious fellows, Henry Kissinger and Richard Nixon, treated Cambodia as a sideshow. They claimed that secretly bombing people in Cambodia was necessary, and tried to deflect the truth: that the bombings spread the conflict, and led to the rise of the Khmer Rouge and the subsequent massacre of a third of Cambodia’s population.

In a review of Kissinger’s White House Years, William Berman cut close to the bone.

This obsessively detailed, shrewdly propagandistic, maliciously discerning, and artfully self-serving work is surely a most important contribution to the historical literature of our time. … the man’s vulgarity and amorality … remind us, again, of the obscene role he played in the early seventies in promoting fresh disasters in Indochina, Chile, and South Asia.”

Like the old dog Kissinger, when Gigaba speaks, I quiver. I laugh, also, sardonically, whenever he speaks. The minister is a bespoke-tailored fellow. He will have nothing to do with that standardised and quite tasteless clothes of utopian inelegance; that “prozodezhda” is not his style. Clothes are not for wearing, it is for making ideological statements.

Some people rise to the task before them, others remain in its shade, and quite unable, themselves, to cast a shadow. There are a few marvellous passages from The Fool, by Gilbert Chesterton, that really sums up the fellow, Gigaba.

For many years I had sought him, and at last I found him in a club. I had been told that he was everywhere; but I had almost begun to think that he was nowhere. I had been assured that there were millions of him; but before my late discovery I inclined to think that there were none of him. After my late discovery I am sure that there is one; and I incline to think that there are several, say, a few hundreds; but unfortunately most of them occupying important positions. When I say ‘him’, I mean the entire idiot…

He was very well dressed… his clothes suggested the City and his grey moustaches the Army; but the whole suggested that he did not really belong to either, but was one of those who dabble in shares and who play at soldiers. There was some third element about him that was neither mercantile nor military. His manners were a shade too gentlemanly to be quite those of a gentleman.”

Where, you might ask, does all the wisdom come from? Surely that which he spews is mere frippery. It is, at best, lexical legerdemain; he knows how to arrange words cutely. Like a swaddling infant he speaks in sentences that only he can understand. He is like those among us who can recite passages of script in Latin, Hebrew, Aramaic, or Arabic, but really have no idea what we are saying. We know, only that we are the voice of our god. Gigaba is unimaginative, unoriginal, uncreative, and complete in his mediocrity.

Everywhere he goes there is that “powerful and obnoxious odour of mendacity” and “There ain’t nothin’ more powerful than the odour of mendacity!” Big Daddy Pollitt reminded us, in Richard Brooks Cat on a Hot Tin Roof.

Mr Gigaba, alas, he is the counter-point of Nietzsche’s Übermensch, the one who is willing to risk everything for the enhancement of humanity. He is Nietzsche’s “last man”, whose sole desire is to increase his own comfort and is quite incapable of creating anything beyond what he wants for himself. (Donald Trump is probably the best exemplar.)

The only value of his life is his own value, projected, as Mr Chesterton said, a bit too gentlemanly to be a gentleman. Nietzsche’s last man is incapable of shame, he is the shame. Like a camel, he cannot see the hump on his own back.

The sideshows tell us more than the main attraction, to which our attentions are forced. DM

  • Ismail Lagardien
    Dr-Ismail-Lagardien.jpg
    Ismail Lagardien

    Ismail Lagardien is the Executive Dean of Business and Economics Sciences at Nelson Mandela Metropolitan University. He is sure people are wise enough to work out that the views expressed in this space do not represent those of his employers. Also, he writes at around midnight so he can focus on his day job – which is the greatest job anyone can wish for…. 

    Other than aspiring, always, to write as well as Tolstoy, he has an active and engaged interest in the global political economy, global finance, and in capitalism – especially the neo-classical economics basis and liberal orthodoxy that provides the intellectual and political basis for late capitalism.

    He was, once, an average journalist and a rubbish photographer. He was overpaid and under-employed in the office of Joseph Stiglitz, when the latter was Chief Economist of the World Bank. He made a small contribution to the National Development Plan.

    He has no religious or spiritual beliefs, does not care for identity politics – especially not religion, ethnicity and race - and is just pleased, every morning, that he has another day. In particular, he believes that bad people have the capacity to be good, and good people the capacity to be bad. 

    To paraphrase his favourite director, Andrei Tarkovsky he believes that we write because we are tormented, because we have doubt, because we are constantly in need to prove ourselves and that we are worthy of something.

    He was born in Fietas, Johannesburg, grew up in Grahamstown and Eldorado Park, and studied at the London School of Economics and at the University of Wales, Aberystwyth.

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